Numbers 8-10 contain instructions for important rituals such as cleansing the Levites and observing the Passover, as well as, instructions for orderly movement.
Introduction
Numbers 8-10 contain instructions for important rituals such as cleansing the Levites and observing the Passover, as well as, instructions for orderly movement.Top
Cleansing the Levites
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In addition to the physical cleansing, a spiritual cleansing via sacrifice of flour mingled with oil (for a meat offering) and a bullock (for a sin offering). Before the 2 rituals were performed, the Israelites were to place their hands on the Levites and the Levites were offered to God.
Age of Service
In the 2nd part of the census, Moses takes the sum of the Levites from 30 to 50 years old, however the age for beginning service as a Levite is listed as 25. One site suggested that the first 5 years are an apprenticeship period and thus those people are not included in the sum.[3] However, a more likely answer comes from examining the subtly of the original Hebrew. There are 3 verse discussing the age of service for Levites, all of which "contradict."From thirty years old and upward even until fifty years old, all that enter into the host, to do the work in the tabernacle of the congregation.Numbers 4:3 KJV
This is it that belongeth unto the Levites: from twenty and five years old and upward they shall go in to wait upon the service of the tabernacle of the congregation:Numbers 8:24 KJV
Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem; and appointed the Levites, from twenty years old and upward, to set forward the work of the house of the Lord.Ezra 3:8 KJVNumbers 4 uses the word melakah, which refers to business or occupation. Numbers 8 uses the word baabodath, which refers to work or labor. Ezra 3 explicitly talks about "set[ting] forward the work of the house" not necessarily going into service. Thus the difference in age is based upon the type of work they were required to do. Also, in Ezra, there were fewer Levites to carry out the tasks so they lowered the age of service in order to be able to continue the needed services.[2]
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Passover
Numbers 9 rehashes the rules concerning the Passover Feast and stresses its importance. During this time the question of "what if?" comes up within the congregation: what if a man is unclean at the time of the Passover and unable to make an offering to God? In this circumstance the individual was to honor the Passover 1 month late, on the 14th day of the 2nd month. In addition, God permitted strangers (Gentiles) to observe the feast, as long as they kept God's laws. Anyone dwelling with the Israelites was to keep the law of God and no distinction was to be made. This is proof that even before Jesus, God was accepting of Gentiles who submitted to Him; there simply wasn't a wide spread campaign to bring them into the fold.Top
God's Pillar
God appeared as a pillar before the Israelites—a pillar of cloud by day and of fire by night. When God appeared as this pillar, it was a signal to the Israelites to move, but if God remained in the mercy seat, they stayed put and rested. The time spent resting varied greatly.Top
Two Silver Trumpets
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References
- Padden, Kathy. "The History of Shaving". Today I Found Out. April 2013
- Geisler, Norman and Howe, Thomas. "Numbers 4:3—How Can the Age for Levitical Service Be 30, When Numbers 8:24 Says 25, and Ezra 3:8 Says 20?". Defining Inerrency. 2014
- Ohr Somayach International. "Levites at Work: Age for Levitical Service". Ask the Rabbi. 2016
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