Isaiah 34-39: A Judgement and A Future

Introduction

Isaiah 34-39 details a coming judgement and the tension between Judah and Assyria. Much of it parallels the narrative given in 2 Kings about King Hezekiah's encounter with Sennacherib. reads as a proclamation of the coming judgement. Although much of this section details a specific conflict that has already occurred, there's a lot to be learned from the events in these chapters. There are also small tie ins to future prophecy that indicate it has relevance for us today as well.

Setting the Time

In Isaiah 34, Isaiah describes an event in which the heavens are destroyed. This parallels verses near the end of Isaiah (Isaiah 65:17 and Isaiah 66:22), as well as verses from the New Testament (2 Peter 3:13; Revelation 21:1; Matthew 24:35; 5:18). Each of these verses is about the end times.

Edom/Idumea

If you're reading a more modern translation, the judgement is pronounced upon Edom, but if you're reading the KJV, it says Idumea. Idumea is another name for Edom.[1]

TL;DR

At the conclusion of Isaiah 34, he directs us to a the Word of God so that we might remember and reestablish certain things. Scholars believe Isaiah was specifically referencing the books of Moses,[2] but I think the underlying message is that we should be familiar with the Word of God. We live in the generation of tl;dr (too long; didn't read), but the tl;dr of this chapter is read the Word of YHWH. The only way to know truth from fiction today is know Whom you serve, and to know that, you have to be an avid studier of His Word.

Fear Not

Say to them that are of a fearful heart,
Be strong, fear not:
behold, your God will come with vengeance,
even God with a recompence;
he will come and save you.Isaiah 35:4 KJV

Many times we fear change, we fear doing God's work, and we fear not being worthy of the task appointed to us (re: Moses). However, we should take comfort in Isaiah 35:4, God always provides the strength, as well as a way for His people.

Seeing and Hearing for the First Time

In the end, those who previously couldn't see or hear the truth, will finally understand. The concept of being spiritually blind or deaf can seem odd, but I as you grow in Christ you see how passages begin to unravel themselves. The same passage you read 5 years ago, suddenly means so much more. This is the process of having your eyes and ears opened.

Fighting False Doctrine

Isaiah 36 parallels 2 Kings 18. It takes us to the 14th year of Hezekiah's reign when Sennacherib attacks. Sennacherib reigned over Assyria between 704 and 681bc.[4] This story means alot to me because I see how it applies to today.

Sennacherib isn't a follower of God; he doesn't have a relationship with God and doesn't know God's Word. Instead, he relies on his knowledge of false gods to dictate how he thinks the Israelites should worship God. In this, he confuses the banning of worshiping God at unauthorized altars as abandoning God. This is a lot like the people who talk about "the war on Christmas," which isn't actually about Christ (there are posts on the blog that go into more detail on this). Of corse the people don't know any better because they've been following whatever the leaders tell them too. If your faith is unstable, false doctrine sounds like real doctrine and in an instant you're doubting God. That's how Satan operates.

One thing I have to point out is that Sennacherib's messenger sounds a lot like the devil when he came to tempt Jesus. The messenger is offering them what they think is the world, just as the devil offered Jesus the world.

Hezekiah's Death Bed

Hezekiah is grieved to hear the news and immediately sends for Isaiah. Through Isaiah, God sends the message to Hezekiah not fear (the same message is given to us). God repays the general's blasphemy by causing him to about face and die in his own land.

In God's message to Hezekiah about the fate of the land and of the Assyrian army, he mentions a remnant bearing fruit. Later in the Bible we learn about the Fruit of the Spirit, and see many connections from fruit to actions. For the remnant of Israel to bear fruit, it means they behave in a Godly manner. It means they have taken on traits of God and are manifesting these traits in their daily lives. This is what all followers of Christ should be striving for

As God promised, the Assyrian army is defeated without any confrontation. Imagine if you have taunted the one true God and wake to find your army dead. Sennacherib fled to Ninevah, but did not escape death. Just as God foretold, now that he was back in his homeland, it was time for him to suffer his fate. He was not only killed, but killed by his own sons.

Not Ready to Die

In Isaiah 38, we find Hezekiah on his deathbed, but he is not ready to die—really though, who is? Hezekiah prays for more time and is granted 15 years. The first couple reads through this, I never understood why God let Hezekiah live. From what we're told, it seems like Hezekiah was in God's favor; that if he'd died right then, he'd be all set in the after life. However, as soon as he is granted life, he does things that upset God. I would much rather die young and righteous than live to see myself turn against God.

As I was thinking that, I realized that the reason Hezekiah begged for more time is because he had fallen in love with this world. This world is flawed; it's broken and full of pain. God's eternal kingdom will be so much better, but many of us aren't willing to leave this world behind to get there. In the end, it doesn't really matter how long we live. We're here to fulfill a purpose. That purpose may take us 90 years, or it may take 20 years. However, if we're truly walking with the Lord, when the time is up, we won't be afraid to go.

I don't know if God allowing Hezekiah more time on Earth was to teach him not to be afraid of death, for Israel's sake, or something else entirely. What I do know is that God knew what He was doing when He granted Hezekiah's wish.

Changing Time?

In Isaiah 38:8, God tells Hezekiah that he's going turn the shadow back on a sun dial as a sign. Apparently, I'm not the only person who read this and was confused.[3] I don't know if God actually set time back, or if the shadow only moved for Hezekiah. The overall point, however is that God was able to provide a miracle as proof of His promise to extend Hezekiah's life. I think it's fitting that it the promise is "sealed" for Hezekiah by turning back time. Imagine if we could do a do-over for the Garden of Eden! We could stop sickness from ever happening. There's only two ways to end death: go back in time and stop the fall, or rush forward in time when Jesus had returned, which Hezekiah was refusing to do.

Showing Off

Photocredit: Unsplash.com/Randy Tarampi

In Isaiah 39 we see Hezekiah seeking approval of the world. In Isaiah 38, we saw that he wasn't ready to leave this world, so it makes sense that his weakness is fitting in. Hezekiah, despite just witnessing a miracle from God, is quick to try to impress the king of Babylon. Babylon was a potential ally against Assyria, which could be part of Hezekiah's motivation. Of course, with God as your ally, you don't need these other nations. The fact that Hezekiah is so willing to "prove" himself to the Babylonian King, shows an insecurity.

My parents used to warn me about telling all of my business. In Hezekiah's case, there's the obvious desire for acceptance or recognition, but there's also the danger that my parents were warning me about. Sometimes, in our insecurity and/or ignorance, we don't realize that what we're showing off can cause someone else to get jealous. By showing the favor that God has bestowed upon him, Hezekiah is setting himself up for scrutiny. The King of Babylon is less likely to say "this nation is more important than I thought" and more likely to think "I have to crush them before they become more powerful than me." We should be mindful of this when talking about our material wealth. Evaluating why we want to share something with someone is probably the best idea.

References

1. "Edom". Encyclopædia Britannica; visited May 2019
2. John Gills. "Isaiah 34:16 Commentary". Bible Study Tools; visited May 2019
3. "Isaiah 38:8 Commentary". Bible Hub; visited May 2019
4. "Sennacherib". Encyclopædia Britannica; visited May 2019

Proverbs 25-29: Hezekiah's Collection

Though written by Solomon, these proverbs were compiled at the urging of King Hezekiah. As such, these are also a reflection of what Hezekiah thought was important.

Introduction

Photocredit: Unsplash.com/Graham Holtshausen

Perhaps not as famous in the minds of people today as Solomon or David, King Hezekiah was one of Judah's best kings. He was determined to maintain a good relationship with God and get Israel back on the right track. Proverbs 25:1 tells us that he had his men compile proverbs written by Solomon. This may have been for his own learning, or as a reminder to the people.

Today, these sayings from Solomon are handy because they contain wisdom about our relationship with God and our everyday actions, but for the people of Israel during Hezekiah's reign, they represented much more. For them, Solomon was a famed king who represented the heigh of Israel's excellence. Actually quotes containing his thoughts and wisdom would read as a call to return to greatness.
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Respect Authority

One of the first things we learn as children—or rather one of the first things we're supposed to learn—is to respect authority. Although it's lost favor among scholarly parenting advice, "because I said so" is a familiar phrase we've all hear from our parents. When I was a child, I thought my mom said no just to say no, but once I hit my mid twenties, the tone of a lot of those memories changed. I realized that many times she had a good reason to say no, but sometimes, she really did say no just to say no. We don't learn anything from getting our way all the time or when everything is handed to us on a silver platter. Sometimes we have to go through something to learn from it.

Like our parents, God knows much more than we do about life and the universe. we He is not obligated to share the mysteries of the world with us, but we are welcome to seek out answers. Sometimes He may answer us with "because I said so," but he will also provide answers.

When it comes to authority, there are usually rules and protocols that have to be followed. In the book of Esther, which was written well after Solomon and Hezekiah, there are multiple interactions between the less powerful and the king. Vashti, the King's primary wife before Esther, is banished for not appearing when the king summons her, conversely, Esther fears approaching him without first being called. Solomon echoes Esther's thought pattern that great leaders can only be approached after we have been invited to do so. Luckily of us, God has already extended an invitation!

Another part of authority that we often have trouble accepting is that of judgment or punishment. Most of us don't want to be punished, and thus we don't want to be caught either. However, when we seek out God we get many of those answers that used to be a mystery to us. Solomon explains that only those who seek God can understand his judgements. When we aren't aligned with God's purpose, much of what He does will seem strange.

Watch Your Speech

Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.Proverbs 26:20 KJV

When I was young, they used to teach the saying "sticks and stones can break my bones, but words will never hurt me." Proverbs 25:15 says that a soft tongue breaks bones. I've definitely met people who thought the old saying was flawed. Many believe that words actually do worse damage than broken bones. Bones heal naturally, but the heart and mind are much harder to repair. Still, when I read Proverbs 25:15, I thought there was something interesting about the phrasing—what exactly is a soft tongue? A harsh tongue seems like the tongue of a bully or someone who is spewing damaging words. Soft sounds much more benign. Placing the verse in context, we can assume a soft tongue is one of gentleness, that can be used for persuasion. You are more likely to break a person (i.e., change their mind) with a gentle tongue than with forceful words. Another thought that popped into my head is that if you only speak good without acknowledging truth that maybe less gentle, you endanger people. This would be the equivalent of allowing people to continue harmful behavior because you are too polite to intervene.

Proverbs also tells us that if we maintain an angry countenance, we will drive away rain. Upon reading this verse, I wondered if we were to take this figuratively or literally. Rain could represent the blessings of God. An angry countenance would surely drive a wedge in our relationship with Him and those around us, causing a figurative drought in our lives. Of course, during the time this proverb was penned, agriculture was a major part of everyone's day to day life. Lack of rain was one of the worst things that could happen. Unlike today where we can important food from other areas (in most cases), they couldn't ship food from across the world to cover a shortage. Lack of rain would be a curse and judgement for people.

Solomon also condemns flattering and hasty words. One of the definitions of flatter is to lavish insecure compliments.^[3] Flattering is essentially lying, which God already told us to do. An example of flattery proving to bring about ruin happened with a child I know. The child was constantly praised (re: flattered) for his ability to sing. However, the child wasn't that good at singing. When the child performed in front of an audience, he did not receive the warm praise he was used to and was left humiliated in the midst of the crowd. We should be honest when we speak to people.

In being honest, we should also think through those words. Hasty words often come out wrong. I use to be notorious for saying exactly what was on my mind. Although those words were honest, many times they weren't phrased in the best way. Solomon tells us the fool says everything but the wise wait to speak because they're assessing their speech. Somethings don't need to be said at all, while other things simply need to be rephrased.

Wealth and Poverty

Although what we consider wealth has changed over the centuries, the dynamics of power versus poverty have not. Proverbs warns us about clinging to the desire to be wealthy. Money (or whatever constitutes wealth at the time) is not forever. Money may be able to buy you the best doctor, but it can't buy you friends and family to sit in the hospital with you. It can't buy your way in to Heaven, either. Faith in God is more valuable than the money; not because believing guarantees your survival in this life, but because it guarantees your survival in the next life.

God wants us to focus on helping those who do not have. Proverbs tells us that when we help the poor, we will be blessed. Taking advantage of the poor, ignoring their plight, and oppressing them are all condemned. Proverbs goes so far as to tell us that only a kingdom that takes care of the poor will last forever. If you look throughout history, it is usually the poor that rebel to overthrow the kingdom because they are unsatisfied. This group has the least to lose, so they're easily motivated to take action. On top of that, they're usually the largest group. Right now, in the US, the poverty rate is estimated to be just under 15%.^[4] The wealthy make up only 1%. Only if a majority of those in the middle side with the rich, are the poor out numbered. God has called us to stand with the poor, and since He stands with them, even if we screw up and leave them outnumbered, they'll still win in the end.

Temper

This was touched on in previous posts, and also a bit in the section on watching what you say. Essentially, the Bible condemns anger and violence. Arguments and fights are not to be hastily entered.

This is one of the areas I personally struggle with; I am easily angered by the words and actions of others. One thing I've learned as I attempt to be more Christ-like and peaceful is how wonderful God is that the littlest things don't bother Him. I imagine if God were to be as easily angered as we are, the end of the world would have come along time ago. I imagine, Jesus would have never died on the cross—how many of us would willingly suffer so, knowing the world would still reject your sacrifice? Putting it in perspective helps to calm me. If God can be patient and forgiving, after all that we've done, surely I can be patient and forgiving with my neighbor.

Reproof

Much of Proverbs discusses the necessity of reproof. Reproof is the act of correcting our behavior, wether it is instituted by ourselves, our brothers and sisters in Christ, or God Himself. We are meant to control our actions. I've met many people who insist a drunk person is who the person really is and that people should live without inhibitions. I've always disagreed with this statement and Proverbs 25:28 agrees that you are to control yourself with rules (i.e., morals). The same way we are taught to walk, talk, eat, and behave certain ways in public, we teach ourselves how to react to certain situations. We are who we choose to be. It says a lot that when placed in uneasy situations you choose to take the high road. The devil wants us to believe that the broken and sinful nature we are born with is the only nature we can have, but that simply isn't true.

We should be open to the criticisms from God and our fellow believers. This is how we steer ourselves to righteousness. Those who choose to ignore the warnings from God and their loved ones are walking on the path of destruction. It is more important to set ourselves right and to be honest with those around us than it is to keep wisdom secret from them. As people, we need both punishment and reproof to see more clearly.

Compassion

As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to an heavy heart. Proverbs 25:20 KJV

The first part of Proverbs 25:20 is easy to comprehend. The second part is a little more confusing. In today's society, we often give our licenses as a security measure. An example would be when touring an apartment complex. In Solomon's day, people left their coats as a sign that they would pay or come back. Throughout the books of law, God explains the importance of using common sense when requiring such a thing. Many poor people would have only one coat and in cold weather this was a crucial item of possession. Clearly, taking away someone's garment when they need it is a horrible thing.

Assumably, vinegar upon nitre is also bad. However, I wasn't sure what nitre was, let alone what vinegar would do to it. Nitre was a mineral mined in ancient Egypt at the time (there's also a mineral called nitre today but it isn't the one being discussed in this passage). When vinegar was poured upon the mineral it would cause an unpleasant reaction resulting in a hissing sound.^[1]

These horrible actions are what we enact when we brag and boast around those who are in pain. We should be mindful of those around us and practice compassion toward their situation.

Foolishness

Proverbs has made it clear that "fools" are wicked people. Solomon tells us that honoring them is like snow in the summer. Whether this is to mean improbable or pointless, it clearly illustrates the how frivolous it is to continue in the path of foolishness, which is equated to wickedness.

Solomon reiterates this by telling us we shouldn't put our faith in men who are unfaithful when we need help. Do not be confident in an unfaithful man when there is trouble. It's not that someone who is unfaithful to God is incapable of being faithful to you. The problem is whether they can actually help you in a time of trouble. If I'm on a plane and the plane is crashing, sure, my mother may be there for me, but she isn't a pilot and she doesn't know how to fix the situation. Similarly, our friends and family who are not following God cannot give us Godly direction in a time of trouble.

Solomon brings up an interesting and seemingly conflicting point in Proverbs 26:4-5. First, he tells us we should follow up foolishness because we're stooping to their level. However, he turns around and tells us we should answer them in kind so they don't leave thinking they're right. Which is it? Many times, especially in the world of social media, people argue back and forth without the slightest exchange of information. The arguments quickly descend to name calling and pointing out grammatical errors. Sometimes people just don't want to hear the truth and sometimes we lose our message because we become too stubborn and prideful (like the fool) to deliver it. At other times, however, we need to put a stop to whatever is being said. Perhaps it is to correct the person in the wrong, or prevent others in the vicinity from harmful information. In those cases we must maintain our patience and temper to correct the situation. Essentially Solomon is reminding us that there is a time for both.^[2]

Fellowship

Proverbs discusses who we should fellowship with. We should provide something to our friend-group that enhances and improves those around us. Similarly, we should surround ourselves with people who make us better. For this reason, Solomon tells us not to keep company with harlots. Many automatically assume this is a reference to prostitutes or promiscuous women. but I'm not so sure. I would agree that anyone engaging in ungodly behavior willingly, with no intent to repent and change is probably not who God intends for you to spend all your time with. However, the word harlot is often used to describe idolatry. Israel is often said to have played the harlot when they turned away from God, and in Revelation, one of the central figures is the Whore (or harlot) of Babylon. Given this, I believe Solomon is talking about those who have turned their back on God, in general, not simply those who are promiscuous.

In general, we think of friend circles as second to family. There are countless sayings that equate to blood is thicker than water, but in reality, friends develop by choice and may actually be better than family. Some people are born in to loving families where everyone is seeking God and the relationship is pleasant. However, on the opposite end of the spectrum are people born in to abusive families. There are also families who may be loving, but may not know God. Nonetheless, Solomon reminds us that a good friend who is near to us is better than a relative that is far away. It goes without saying that this is true when it comes to physical distance. It is much easier for my friends in South Florida to visit me than my family in South Carolina. However, I think this could double as a spiritual reference. Having friends who are nearer to you in the spirit can be more helpful in your spiritual growth than a family member who is far from you.

Pride

Pride is one of the most dangerous human traits. So much goes wrong when we allow ourselves to be prideful. This is why Solomon warns us to be wary of a proud heart, even if it is our own. We aren't to trust in our own heart, which is hard to put into practice. So many lessons taught by the world encourage us to follow our heart, when in actuality, this can only be done safely when our hearts are one with God.

The Wicked and the Just

These proverbs spend a great deal of time discussing the contrast and interaction between the just and the wicked. Solomon provides the followings points on righteousness versus wickedness:

1. People are happiest when righteous people lead them; when the wicked lead people mourn
2. Where there is no vision, people perish; those who keep the law (the vision) delight
3. A king who has understanding and knowledge prolongs his kingdom; rivaling princes bring instability
4. If you turn away from the law, your prayer will become an abomination
5. Punishment is great for those luring the righteous away from God
6. We should not hide our sins; we must admit them and cast them aside to prosper
7. Provide for your enemy

Solomon also reminds us that perception changes everything. The wicked are an abomination to the just and the just are an abomination to the wicked. Our ideas conflict and thus cause us to perceive our actions in a different light. As we follow God, those who do not will see this unfavorably. Meanwhile, we will view their behavior as unfavorable. As long as we keep the law, we are contending with the wicked.

Jesus

Proverbs 27:26 tells us that lambs are for clothing. What's interesting about this passage is that while lambs do provide wool for clothing, Jesus is called the Lamb of God and He clothes us in righteousness.

Misc.

There are a few other proverbs that I wanted to bring attention to before closing the post:

1. Hating covetousness prolongs your life (probably because it reduces your stress)
2. Proverbs 26:13-16 covers slothfulness
3. Overeating honey will cause you to vomit (i.e. too much, even of a good thing, is bad for you)
4. Confused about Proverbs 27:14? See the commentary provided here. (Essentially, we are to be mindful of when and where we show our appreciation.^[5])

Solomon also tells us that to the hungry soul, bitter things are sweet. This has two meanings. First, have you ever been so hungry that you weren't sure if the food you were eating was actually good or not? When you're starving, anything tastes good. This concept applies to our lives as well. When we are devoid of our relationship with God, we crave something to fill our soul. Even evil looks good at that point. Another take on this phrase deals with God's punishment. When we need chastising (as discussed in the section on reproof), the punishment is bitter. However, because we need that punishment to lead us into righteousness, it's actually sweet.

References

1. John Gills. "Proverbs 25:20 Commentary". Bible Study Tools; visited July 2017
2. "Do Proverbs 26:4 and 26:5 contradict? How can both verses be true?". GotQuestions.org; visited July 2017
3. "Flatter". Merriam-Webster; visited July 2017
4. Mark Gongloff. "45 Million Americans Still Stuck Below Poverty Line: Census". Huffington Post. September 16, 2014
5. Proverbs 27:14 Commentaries". BibleHub.com; visited July 2017

2 Chronicles 29-32: Hezekiah

Hezekiah, son of Ahaz, takes the throne at the age of 25 and reigns for 29 years. He was one of the best, possibly the best, kings of Judah. It is during Hezekiah's reign that the Israelites experience a major revival in their relationship with God.

Introduction

Hezekiah, son of Ahaz, takes the throne at the age of 25 and reigns for 29 years. He was one of the best, possibly the best, kings of Judah. It is during Hezekiah's reign that the Israelites experience a major revival in their relationship with God.
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Back to Basics

Within the first month of his rule, Hezekiah started making repairs to the Temple; this was a sign that he was dedicated to serving God. Hezekiah tells the people that they have trespassed against God and must now sanctify the Temple and themselves (specifically the Levites). Like with most things, the first step is always admitting that there is a problem. Before we can fix our relationship with God, we have to admit its broken, and that it's our fault there's a problem. Once we realize that, we can start repairing the relationship.

It took the people 8 days to sanctify themselves and another 8 days to sanctify the Temple. Once everything was sanctified, Hezekiah brought leaders from each city with him before the Lord and they sacrificed bullocks, rams, goats, and lambs (7 each) for a sin offering. All of Judah came to rejoice and praise before God. Hezekiah even reinstated musicians to play the trumpet and sing, just as David had ordained.
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Passover

The sanctification process began on the first day of the first month. Since it took a total of 16 days to complete, the Temple was not clean in time for the Passover. As such, Hezekiah followed the law from Numbers 9:9-11, which stated an unclean man was to postpone the Passover celebration until the 2nd month. This Passover was not just celebrated by the kingdom of Judah, but for the northern kingdom as well.

The Passover had not been kept in a long while (2 Chronicles 30:5). This could be in reference simply to Ahaz's reign as king, but it could also include a longer period of time. Nonetheless, the conclusion is that God's people had not been obeying His law. This is another example of how merciful He is; when we stop upholding His law and drift away from following Him, He will wait for us to return.

Some of the northern tribes mocked Hezekiah's invitation, just as people will mock us when we are trying to do right by God. However, a few people from the northern tribe joined him for worship, just as a few will join us in our walk toward God.

Because it had been so long since the Israelites had followed God's law, things were a bit out of sorts. There were a apparently still Levites who had not sanctified themselves but were shamed into doing so after witnessing the Passover sacrifice. Those who were sanctified were in charge of the sacrifice, however many of the northern tribes were unaware that they could not participate in the feast if they were unclean. Anxious to reunite with God, these people partook of the feast despite there unclean state. Hezekiah prays that God will be merciful and forgive them, particularly because they were unaware of their sin. As you can expect, God understood and was well aware of what was in His people's hearts. Instead of punishing them, He heals their uncleanness and accepts their worship.

After the Passover, the people celebrate the Feast of Unleavened Bread. The celebration was so great, it was extended another 7 days! It makes sense that people enjoy feasts, however, the Feast of Unleavened Bread requires that only unleavened bread be eaten. This reminds us that praising God can be joyous even when restrictions are placed on our normal lives. Also, since leaven symbolizes sin in the Bible, this reminds us that life with out sin is a joyous experience we want to prolong.
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The Levites

During Hezekiah's reign, the Levites get more organized. Previously, duties had been assigned based on family so it was important for the Levites to iron out their genealogy so that they could return to their duties. Once they resumed worship per God's law, abundance swept over the nation. Revivals like this are powerful and occur even today. I believe such a revival will also come about just before the end.
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Assyria

Sennacherib, the king of Assyria, begins attacking Judah city by city during Hezekiah's reign. Knowing that Assyria will eventually come for Jerusalem, Hezekiah beefs up security in the city. He cuts off the water supply, such that only is own people can access the water and reinforces the wall around the city. As the city braces for a battle, Hezekiah tells the people to have faith because he knows that God will take care of them.

Sennacherib, however, stirs up trouble by questioning the faith of the people. Like many who do not truly understand Christianity today, Sennacherib tries to poke holes in the Israelites' faith with that he does know. This is why God wants us to study His word, so that we do not fall into such traps. Sennacherib questions Hezekiah's faithfulness because he has torn down the high places. From Sennacherib's point of view, Hezekiah had desecrated the cities and rendered the god of the city useless.^[1] However, the truth was that God required His sacrifices in a central location (the Temple) and can be in all places. Sennacherib believed that every nation's god or gods were real, but that some were stronger than others. Thus, he reminds the Israelites that no other nation has prevailed against Assyria's gods, who have defeated all of the other gods. The people hear truth in Sennacherib's words and fear because they lacked faith, not only in the strength of God but in the fact that He is the only God. Sennacherib's army defeated the other gods because they didn't exist. We must remember this when we are faced with such an enemy.

When Hezekiah learns of the people's despair, he turns to Isaiah the prophet and the two men pray to God. Hezekiah and Isaiah realized that as men, they could not give the people faith. Instead, they hand the problem over to God, who hears this prayer and protects the kingdom of Judah. An angel sent from God turns the Assyrian army away such that Hezekiah and his men don't have to fight. Seeing this, the people of Jerusalem bring gift to God at the Temple. This likely helped to restore faith in God and probably helped fan the flames of the revival.
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Death

Hezekiah was deathly ill during this time, but he prayed to God to heal him. Remember, not long a ago king Asa had come down with an illness and sought out help from doctors to heal him; he died. Hezekiah, on the other hand, went straight to God and was spared. God grants Hezekiah 15 more years of life (2 Kings 20)! During this time, God blesses Hezekiah with many riches. From monetary riches to spices and livestock, Hezekiah was blessed with abundance. When he dies, he is buried in the chief sepulchre of the kings, which means he was given a great honor.
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References

1. Holman Bible Publishers. Holman KJV Study Bible, pg. 778-779. 2014