Isaiah 21: Edom & Arabia

Introduction

The last part of Isaiah 21 prophesies about Edom and Arabia. While reading this passage, I had to go back and look at some of the genealogies from Genesis—yes, the ones I'm sure we all love to skip over.

Edom

Dumah

Isaiah starts off addressing Dumah. Where and who is Dumah you ask? So did I. Dumah was a son of Ishmael (Genesis 25:13-15), but it was also a city in the land given to the tribe of Judah (Joshua 15). However, if you have a modern translation, it probably tells you that the prophesy given here is for Edom. Despite the two non-Edomite uses of the word Dumah, this prophecy is linked to Edom because of the reference to Mount Seir. Seir is where the Edomites lived (Genesis 32:3; 36:8-9). Since the Bible tells us that Seir is where the Edomites lived, we know the prophecy must have something to do with them.[5]

Judgment

So, we've solidified the fact that Dumah is a reference to Edom, but what exactly is the judgment, or prophecy, against Edom? Not much is actually said, in the verses that follow. A watchman is asked about the night and responses with the obvious that morning and night come. Three things stand out to me from Isaiah's account:

Watchman

The Bible talks about watchmen quite often. The purpose of a watchman is to watch for a particular event and then alert their group of the occurrence. Usually, watchmen are used in times of war to ensure that the enemy isn't able to capture the nation by surprise. In a similar fashion, we are urged to watch for the return of Jesus Christ so that we are not taken by surprise. The watchman mentioned in Isaiah 21 could actually be a literal watchman or a spiritual watchmen. He could be instructed to watch for the army that would bring about the judgment God is proclaiming, but he could also be sent to watch for the spiritual decline of the people. After reading the passages several times, I realized it was possible that this watchman was actually an Israelite watching Edom, not an Edomite watching his own people.

Morning

Morning, which is mentioned by the watchman as something to come, is something we often take for granted. Unless we are sick or on a battlefield, we assume that we will wake up the next morning. We assume that the Earth will keep spinning on it's axis and the Sun will rise in the morning. When times are hard, many of us are told things will be better in the morning. Whether we're morning people our not, morning is the time we look forward to symbolically. We typically think "the sun'll come out tomorrow."

Therefore, the watchman is telling there are good times ahead. However, the watchman mentions the morning before the night, which implies that the morning is not something to hope for after the night, but something that will precede the night.

Night

Photocredit: Unsplash.com/Ann Savchenko

You can probably guess that if the morning represents good times, the night represents hard times. For much of human history, there's been a stigma about the night. Older people in my family used to say "nothing good happens after dark." If you've even suffered from sinus trouble, you might also notice that it's typically worse at night. The watchman is warning them that as surely as day comes, night will come to. They may enjoy times of prosperity, despite the refusal to recognize God's sovereignty or His people, but eventually there will be consequences to these actions.

Who are the Dedanim

Isaiah tells us that the Dedanim are a traveling company sleeping in the wilderness and somehow involved in the judgment on Arabia. It's pretty obvious that the Dedanim are a group of people, and just as easy to assume the father of those people was someone named Dedan. However, when I read the passage, I wasn't sure who Dedan was. The name isn't familiar to me like Edom or Moab, so I had to research it. I expected him to be a son of Ishmael, since he is considered the father of the Arabs.

Dedan #1

To my surprise, Dedan was actually the grandson of Cush, the son of Ham (Genesis 10:7).[3]

Cush is generally thought of as settling sub-Saharan Africa, but it seems reasonable to me that some of his descendants remained in the Northern part of Africa. I'm not sure of the exact history of Northern Africa, but today it is considered part of the Arab world. I always assumed this was due to the Ottoman Empire taking control of those lands, but perhaps there is a connection between Dedan and Ishmael.

There us also the possibility that the Dedanim are actually the opposing army that is defeating Arabia. Historically, sub-Saharan Africa has never been considered part of the Arab world. Perhaps this is why.

Dedan #2

Of course, it couldn't be that easy. There is another Dedan mentioned in Genesis 25:3. This Dedan is a descendant of Abraham through his wife Keturah. Could this be the group living in Arabia that is being discussed? Most commentaries assume the Dedanim are those descended from Cush, but there is no concrete evidence supporting either group.[4]

Cities of Arabia

Tema

The first city mentioned in the judgment against Arabia is Tema. If you're like me, that doesn't ring a bell when you first read it. However, God is telling us specific names for a reason. Is it possible the city of Tema is named after a person who bore the name? Genesis 25:13-15 tells us that Ishmael had a son named Tema. Not only does he have a son named Tema, but he also has a son named Kedar, which is the name of the second city mentioned in this passage. Ishmael, the half-brother of Isaac, is already known to be the father of Arabia, so it makes sense that the namesakes of these cities are his sons. It's also a reminder that the people in these cities are distant cousins of the Israelites. This may be slightly off topic, but have you ever thought about how dysfunctional some of these Biblical families must have been?

According to sources, there is a small town near Syria called Teyma, and it is thought that this may be the same as the Tema spoken of in the Bible.[1] I couldn't find it on Google maps. Many things are possible: it could be too small to be considered a city on it's own and incorporated with a larger city; it could have been renamed; considering all that has happened in Syria recently, it could have been destroyed. Regardless of whether or not we can still locate the city of Tema today, it did exist during Isaiah's time.

Although Isaiah 21:13-17 pronounces judgment on Arabia, Tema doesn't actually sound that bad. It seems that they're giving water to those who are thirsty, which sound like a good thing. In the New Testament, we are commanded to provide for our fellow man when they are in need (CITE VERSE). They people of Tema even provide bread to those who are in need. It seems that this is the place the refugees of the war will end up. While it may be good that the people of Tema are so accommodating, the people they are accommodating are not civilians displaced by the battle, but the soldiers themselves who have fled the battle. The fact that they are fleeing the battle tells us all we need to know about who is winning.

Kedar

The outcome of the battle against Arabia is confirmed in the discussion on Kedar in the final verses of the chapter. Here we learn that within a year, Kedar will be defeated. Their army would be diminished and their glory would be taken.

As mentioned above, Kedar was a son of Ishmael (Genesis 25:13-15). Kedar is mentioned many times in scripture, and the people of Kedar are often used to depict the whole of Arabia. Whether they made up the majority of the Arabians at the time or whether they were just the loudest or most recognizable tribe is speculation.[2]

Defeating an Army

God knew that Kedar, a city in Arabia, needed to be struck down, and His way of maintaining that was to drastically reduce their army. God is a master general and many of the strategies we employ today can be found biblically. For example, one of the major factors in WWII was Germany rebelling against sanctions put on it after WWI. One of those sanctions was a reduction of arms and military. The US had placed similar sanctions of countries it deems unstable or hostile, such as Iraq and North Korea. Ostensibly, the goal of these sanctions is to curtail the military effort and prevent those nations from gaining credibility through show of force, as well as, keep them from attacking weaker nations.

References

1. "Tema". Bible Hub; visited November 2018
2. "Kedar". Bible Hub; visited November 2018
3. "Strong's H1720". Blue Letter Bible; visited November 2018
4. "Commentary on Isaiah 21:13". Bible Hub; visited November 2018
5. "Commentary on Isaiah 21:11". Bible Hub; visited November 2018

Isaac

Isaac is the promised son of Abraham and Sarah, and the younger half-brother of Ishmael. The second patriarch on the path to the Israelite nation, he and his wife have two sons: Jacob and Esau. Isaac is one of the first people of the Bible for whom we get to see details of his emotions (Genesis 24:67).

Introduction

Isaac is the second son of Abraham, and the first son between Abraham and Sarah. As the promised son of Abraham, Isaac inherits the covenant given to Abraham by God. As a child, God tests Abraham by asking him to sacrifice Isaac. Abraham does as God commands, but God intervenes to save Isaac and provides a lamb for sacrifice instead. Can you imagine how Isaac, who was old enough to understand what was happening, felt when this occurred? The Bible does not record Isaac's reaction, but since he continued to have faith in God, He must have recognized God when He intervened and understood not to question God.
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Bible Verses

But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year.Genesis 17:21 KJV

And Isaac was forty years old when he took Rebekah to wife, the daughter of Bethuel the Syrian of Padanaram, the sister to Laban the Syrian.Genesis 25:20 KJV

Other Verses on Isaac

• Genesis 17:19; 21:1-10; 22:1-18, 24; 25:6,9,19-28; 26; 27; 28:1-8; 31:18,42,53; 32:9; 35:12, 27-29; 46:1; 48:15-16; 49:31; 50:24
• Exodus 2:24; 3:6,15-16; 4:5; 6:3,8
• Leviticus 26:42
• Numbers 32:11
• Romans 9:7
• Galatians 4:28
• Hebrews 11:17

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Character

Disclaimer: Liberty taken with the depiction of Isaac.
Please remember the Bible does not
specify a description for most individuals.

Isaac is the first man in the Bible to be described as loving his wife (see Genesis 24:67). This tells us that Isaac was loving husband who valued his wife (though it doesn't necessarily mean that the other men of the Bible were not). We are also left to assume that Isaac was very close with his mother Sarah, since the effect of her death on him is mentioned (and still present) years later when he marries.

Isaac visits Gerar, just like his father, and uses the same lie his father used on the king there. Throughout Isaac's story, we see that he inherited both the negative (lying) and positive (faith) genes his father Abraham possessed. It is my understanding that the strong faith is what God desired to be inherited by His people.
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Descendants

Isaac's wife Rebekah gives birth to twins Jacob and Esau. Isaac favors Esau while Rebekah favors Jacob, but it is Jacob who inherits the covenant from God. Through Jacob, Isaac is the father of Israel and through Esau, Isaac is the father of Edom.
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Genesis 24-26: Isaac, The Second Patriarch

Genesis 24-27 tells us about Abraham's son Isaac, whom God's covenant with Abraham was passed down to.

Introduction

Isaac is the son of Abraham and Sarah, and the heir of God's Covenant with Abraham. Genesis 24-26 talk about his time on earth. In these passages we learn a little more about God's plan for Israel and get to see more about how the nation of Israel was formed.
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Abraham's Death and Legacy

Some time after Sarah dies, Abraham takes another wife named Keturah. Keturah bares him 6 more sons: Zimran, Joksan, Medan, Midian, Ishbak, and Shuah. Abraham gives his fortune (and God's covenant) to Isaac, however we are told that he gives other gifts to his other sons as well when he dies at the age of 175 years old. Isaac and Ishmael come together to bury him in the same cave as Sarah—this is possibly the first time the two brothers have seen each other since Ishmael was 13 and mocking the infant Isaac. Isaac goes on to live by a well named Lahairoi.
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Ishmael's Descendants

As promised, Ishamel has 12 sons: Nebajoth, Kedar, Abbeel, Mibsam, Mishma, Dumah, Massa, Hadar, Tema, Jetur, Naphish,and Kedemah. They became 12 princes dwelling from Havilah unto Shur. This reflects the fulfillment of God's promise that 12 princes would come from Ishmael.
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Isaac's Descendants

Isaac's descendants are the legendary twins Jacob and Esau. It is through Esau that the Edomites are born and through Jacob the 12 tribes of Israel are born. This is fulfillment of God's covenant to Abraham to make him the father of a great nation as well as many nations.
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The Life of Isaac

Marriage

Before dying, Abraham asks his servant to find a wife for Isaac from Abraham's people instead of from the Canaanites. The servant worries that he should take Isaac with him to convince the woman to return, however Abraham ensures him that God will go before him to prepare the way. Abraham states that Isaac is not to leave Canaan. Following Abraham's instructions, the servant takes 10 camels and journey's to Abraham's hometown of Mesopotamia where Nahor's family still lives.

When the servant reaches the city, he prays to God that he will know the woman meant for Isaac by her behavior. He says that the woman meant for Isaac will come to the well and he will ask the woman for a drink of water. She will not only provide him with water, but will provide water for the camels as well. Almost directly after praying this, Rebekah comes to the well. Just as the servant prayed, when he asks for a drink of water, Rebekah also offers water to the camels. Rebekah is introduced as the daughter of Bethuel, son of Milcah and Nahor, and described as fair to look upon, a virgin, and kind. When she fulfills the servants prayer, he gives her a gold earring and two gold bracelets. The servant immediately praises God for answering his prayer.

Laban, Rebekah's brother, prepares the house for the servant and welcomes him when he arrives. The servant tends to the camels before getting to business. When Laban offers him food, the servant refuses citing that he has come for a reason that he must explain to them. He then relays the wealth of Abraham and repeats the conversation he and Abraham shared on finding Isaac a wife. He tells them of his doubts in finding a woman who would follow him back to Canaan, the prayer, and Rebekah's fulfillment. After hearing the message, both Laban and Bethuel agree that the situation is of God and agree that Rebekah can leave to become Isaac's wife. In return, the servant bestows jewels and wealth upon Rebekah and her family.

When the servant prepares to leave, the family asks to keep their daughter for 10 days before sending her off, which was customary. Rebekah was then given the choice to go or not, and she chose to leave. Upon leaving, Rebekah's family gives her the nurse who tended to her as a child; perhaps they thought it was best she had a familiar face with her in the strange land.

Rebekah and Isaac meet each other for the first time the day they are married. With Sarah deceased, Rebekah automatically becomes the new matriarch of the family. As such, Isaac gives her Sarah's tent. Isaac's declaration of love for Rebekah is possibly the first declaration given in the Old Testament. Rebekah gives Isaac peace and comfort for the first time since his mother's death.
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Jacob and Esau

Like Sarah, Rebekah has difficulty conceiving. Isaac prays for his wife and upon his pleading, God blesses he with not one child but twins. God prophesies that they will be two nations, with one stronger and that the elder brother will serve the younger. Esau, the firstborn, is hairy and was red in color. He grows up to be a cunning hunter. In contrast, Jacob is described as plain and domesticated. Isaac becomes fond of Esau, but Rebekah's favorite is Jacob. Esau possibly gains the name Edom, which means red^[1], when he sells his birthright to Jacob for red pottage (or stew).
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Covenant With God

When a famine engulfs Canaan, Issac goes to Gerar to see Abimelech. However, on the way God reminds Isaac of the covenant the exists between Him and Abraham which has been passed down to Isaac. At Beersheba, God speaks to Isaac, He refers to Himself as the God of Abraham. Isaac an altar to God here.
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Deception

Like his father before him, Isaac lies to Abimelech when he goes to Gerar. In the exact situation as his father, Issac tells the people of Gerar that Rebekah is his sister, not his wife. However, unlike Abraham this is not just omission of truth, this an actual lie. Abimelech, perhaps wisened by his experience with Abraham, knows immediately when he sees Isaac and Rebekah together that they are married. This may also be telling of how much Isaac loved Rebekah and the nature of their relationship. Fearing a repeat of Abraham's sins, Abimelech decrees that no one in the kingdom should touch Isaac or Rebekah.
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Prosperity

In Gerar, Isaac prospers 100 fold and does much better than the Philistines who live there. This angers the Philistines and so they send him away. As he is leaving, Isaac see the wells that Abraham dug long ago have been stopped up so he digs them out again. Seeing this, the Philistines calim the first two wells he digs, but they to do not try to take the third and final well.
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Covenant With Abimelech

Like Abraham, Isaac and Abimelech have to come to an arrangement concerning the wells. Seeing that God is with Isaac just as He was Abraham before, Abimelech initiates a covenant with Isaac. The two prepare a feast as a sign of acceptance and another well is dug out.
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References

1. Holman Bible Publishers. Holman KJV Study Bible, pg 52. 2014

Genesis 11-23: Abraham, Father of Many Nations and the Destruction of Sodom & Gomorrah

This is the story of Abraham and the covenant made between him and God.

Introduction

Photocredit: FreeImages/danjaeger

Abram, whose name is later changed to Abraham, is known as the father of many nations. It is through him that one of the most power covenants God bestowed upon man is given. He begins the official patriarchy of the Hebrew people and it is from his covenant and through his seed that the 12 tribes of Israel are produced. Though he is not perfect and makes many mistakes, God shows both mercy and patience with Abraham in order to bless him with favor.
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Lineage and Relatives of Abraham

From Adam, to Seth, to Noah, to Shem, we can trace Abraham's lineage all the way back based on the information given to us in Genesis 11. Estimated years of birth for Abraham include 2166bc^[1], 1996bc^[2], and 1946bc^[3]. Abraham is the son of Terah, who is a distant descendant of Shem. Abraham has two brothers, Nahor and Haran. Haran dies presumably at a young age as he dies before their father. Haran's son Lot (Abraham's nephew) travels with Abraham and comes into play during the judgment of Sodom and Gomorrah and the Battle of the Kings.
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The Story of Abraham

Traveling

The first bit of traveling Abraham does is with his father Terah, his wife Sarai (later called Sarah), and his nephew Lot. We aren't told why Nahor, Abrahams only living brother at this time, chooses to stay. Abraham and his family leave Ur and journey to Canaan (named for Ham's son Canaan) and end up in a city called Haran. It is noted in the footnotes of The Holman KJV Study Bible that the Hebrew words for Haran the person and Haran the place are different and probably not related. While in Haran, Abraham is instructed by God to leave his father's house and go to Canaan. After leaving for Canaan, Abraham journeys to Egypt due to famine^[4]. Much later, Abraham travels to Gerar^[5]. Compared to those mentioned before him, it seems that Abraham did more traveling that the average person of the time.
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Visions and Promises From God

Abraham is told six times—Genesis 12:1-3, 13:14-17, 15:4-6, 17:1-4, 17:16-19, 18:9-15—that through the son of his wife Sarah, he will become the father of many nations. Much emphasis is placed on Sarah's inability to conceive and her growing age, the repetition of the promise was a reminder for both Abraham and his wife, as well as future readers of their story, that God's plan never fails and always happens at God's time. Many women today worry about their "biological clock," but Sarah serves to remind us that God's Will will be done regardless of our age.

¹²Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also? ¹³And the Lord said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old? ¹⁴Is any thing too hard for the Lord? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.Genesis 18:12-14 KJV

The last visit God pays to Abraham and Sarah to deliver His message, He comes with 2 angels under the veil of men. Like Abraham, Sarah laughs at God's promise, this reappears in the name of their son Issac, which means "he laughs"^[1].

Throughout the course of Abraham's life, God is constantly reminding Abraham that He will be the father of many nations, and Abraham is constantly doubtful. Abraham renews the covenant through a burnt offering, presumably to atone for his doubt. God tells Abraham that if the grains of dust on the Earth can be numbered then Abraham's seed will be numbered. God repeats this in Genesis 15 using the stars to illustrate the vastness of the number of Abraham's seed instead of dust. It is obvious that God is using such large quantities to illustrate the vastness of Abraham's seed, but lets look at some numbers anyway. The two largest "nations" born from Abraham are the Hebrews (or Jews) and Christians. While Christians may not be physically descendant from Abraham, Christ is and it is through Christ that we are Christians, thus we are spiritual descendants of Abraham. Currently there are approximately 2.18 billion Christians^[8] and between 13.5-15.5 million Jews^[6]. These numbers do not include the generation that died during the 4000 years between Abraham and now! There are just over 7 billion people on the planet today^[7], which means just less than 1/3 of the population is a descendant of Abraham. Islam is generally considered an Abrahamic religion, though it is debated if Muslims worship the God of Abraham^[9]. If one adds Muslims to the count of spiritual descendants of Abraham, then another 1.6 billion people are added which bumps the percentage to just over 50% of the world! Even without Muslims, one has to remember that Ishmael is the father of Arabs and thus still adds many to the number of Abraham's descendants.

And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered.Genesis 14:16 KJV

And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.Genesis 15:5 KJV

This a one powerful prediction from God. Think of all the things that had to happen for this promise to be fulfilled (or rather all of the things that could have happened to stop this promise from being fulfilled). Cultures such as the Aztecs, Mayans, Native Americans, Hittites, etc. have either dwindled or disappeared all together. Moses could not promise that the Jew would not suffer this fate, only God could. Also, the early Christians could not promise that the message of Jesus would be spread around the world, neither could the promise people would believe it. The same holds for Muslims. Yet, here we are 4000 years later and Abraham's descendants make up anywhere from 30% to 50% of the entire world, totaling approximately 3 billion people. Thats pretty powerful right there.
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Deception

Abraham may have been favored by God, but he was not the most honest man in the Bible (hence why Jesus is our example to live by not any of the patriarchs). We know that Abraham wasn't anywhere near perfect because he wasn't taken straight to Heaven like Enoch or Elijah. Aside from doubting God, Abraham also had a problem telling the whole truth.

Deceiving the Pharaoh

When Abraham travels to Egypt he worries that the Egyptians will desire his wife and kill him to obtain her. Therefore, he asks his wife to say that she is his sister and he is her brother. Under such circumstances, the Egyptians do desire Sarah and the pharaoh takes Sarah (probably as a concubine). God sends plagues upon the house of the pharaoh to force his hand in releasing Sarah.
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Deceiving Abimelech

It worked once, so when Abraham and Sarah journey to Gerar they again pose as sister and brother under Abraham's instruction. Again the king of the region—Abimelech—takes Sarah for his own. God visits the king in a dream and explains that Sarah is married to Abraham. Abimelech tells God he did not know and begs for forgiveness. Abimelech is told to return Sarah to Abraham or else. It was crucial the Sarah be returned to Abraham so that the two of them could produce an heir and proceed with the covenant.

Unlike the pharaoh, Abimelech confronts Abraham about the deception. During this exchange we learn that Abraham is not a liar, Sarah is his half sister (on his father's side). They reach an agreement and Abimelech gies Abraham male and female slaves, and 1000 pieces of silver. Abraham then prays for Abimelech that God would not punish him and after the prayer, God heals the curse he had placed on Abimelech for Sarah's sake.
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Name Change

God visits Abraham and Sarah and tells them they must change their names; Abram becomes Abraham and Sarai becomes Sarah.
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The Covenant

The covenant consists of a promise from God along with a requirement from Abraham. God promises to make Abraham the father of many nations. He also promises that this covenant will be fulfilled through his wife Sarah, even though she appears to be barren and has grown old. Abraham's part of the bargain is that all his (male) descendants and all males in his household would have to be circumcised. Babies were to be circumcised at 8 days old.
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Prophecy

In Genesis 20:7, God tell Abimelech that Abraham is a prophet, making Abraham the first prophet of the Bible. The only prophecy he is given is in Genesis 15, concerning the Israelites' captivity in Egypt.

¹²And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him. ¹³And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; ¹⁴And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance. ¹⁵And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age. ¹⁶But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet fullGenesis 15:12-16 KJV

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Hagar & Ishmael

Believing it impossible for herself to have a child, Sarah gives her handmaid to Abraham to be his wife. The handmaid is an Egyptian woman named Hagar who becomes pregnant with Abraham's first child. Seeing that she has succeed where Sarah has failed, Hagar comes to despise Sarah. When Sarah confronts Abraham about Hagar's behavior, she admits that it was her idea for him to take her as a second wife but pleads with him to do something about Hagar's behavior. Instead of directly punishing Hagar, Abraham returns her to Sarah for Sarah to deal out the punishment. We are not told what Sarah does or says, but it is so harsh that Hagar runs away.

The Angel of the Lord appears to Hagar at Beerlahairoi and tells her that she should go back and submit to Sarah. God promises Hagar that her son will also multiply exceedingly, and she is told to name him Ishmael. The name Ishmael is means "God hears^[1]," signifying that God heard Hagar crying at the well. It is prophesied that Ishmael will be violent and against every man. Hagar heeds God's message and journeys back to Abraham and Sarah where she gives birth to Ishmael when Abraham is 86 years old.

Note that in this situation, both Hagar and Sarah have wronged each other. Sarah began the trouble by giving her slave to Abraham as a wife in the first place. Hagar, however, should not have acted out towards Sarah once she saw she was able to conceive and Sarah was not. Upon punishing Hagar harshly, Sarah was nor only angry about Hagar's behavior but she was insecure about her own inability to conceive a child. Sarah doubted God's promise that she would and tried to take matters into her own hands; this worked out poorly for the entire family. Hagar obviously suffered; becoming the second wife elevated her above slave status, which was likely a welcome change however Abraham's heart belonged to Sarah (otherwise he would have shielded Hagar from Sarah's wrath). Once Hagar became pregnant she was demoted back to being a slave and punished at that. Her son Ishmael, though blessed to multiply greatly, would be wild and violent and would not receive Abraham's covenant. Ishmael would lose his father and Abraham would lose his first son once Sarah gave birth to Isaac. What's more is that the descendants of Isaac (the Jews) and the descendants of Ishmael (Arabs) fight to this day. This is a powerful example of how the actions we take due to doubting God can effect our lives.

The next time God comes to Abraham and says He will give Abraham a son through Sarah, Abraham offers Ishmael instead since he believes he and Sarah are too old to have children. God repeats that His covenant will be through Abraham and Sarah's son, not Ishmael, but He gives Abraham a promise for Ishmael as well. Ishmael is promised a great nation and from him will come 12 princes.

After Isaac is born to Sarah, she sees Ishmael mocking Isaac and asks Abraham to cast out Hagar and Ishmael. Abraham is saddened by this request, but God tells him to listen to Sarah. Listening to both God and Sarah, Abraham sends Hagar and Ishmael away providing them with water and bread for the journey. Hagar takes Ishmael and travels to the wilderness of Beersheba and begins to weep when she runs out of water. God hears Hagar weeping and comes to lead her and her son to water, promising again that Ishmael will also have a great nation. Once Hagar and Ishmael are settled, she finds a wife for him in Egypt.
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Isaac, the Promised Son

Isaac is born to Sarah and Abraham, as promise,d when Abraham is 100 years old and Sarah is 90. Just as Abraham promised God, Isaac is circumcised at 8 days old.

Some time after Isaac is born, God seeks to prove Abraham's heart. In Genesis 22, this story is given. The word translated as tempt in the verse below is from the word nissah, meaning "to prove the quality of"^[1].

And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am. Genesis 22:1 KJV

God tells Abraham to take is promised son to Moriah and offer him as a sacrifice. Abraham rises early the next morning and sets out to fulfill God's command. It takes him 3 days to get to the place God instructed. When he arrives, he leaves behind the men he has traveled with and goes forth with just Isaac. Abraham sets up everything for the offering, and when Isaac asks where is the lamb, Abraham responds "God will provide the lamb."

At the altar Abraham binds Isaac and is prepared to sacrifice him when the angel of the Lord appears. The angel says he knows Abraham fears God because he would sacrifice his promised son for Him. (Note, so far, every time the phrase angel of the Lord is used as opposed to simply an angel, the angel uses the word "me" in reference to God, thus he must be God.) Just as Abraham had stated earlier, God provides a ram for the sacrifice. Abraham then names the place Jehovah jireh, meaning the Lord will provide^[1]. This is the future home of the temple.
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Abraham and Abimelech's Covenant

Seeing that Abraham was favored by God, Abimelech seeks Abraham's help. Remembering their last encounter, he makes Abraham prove that he will be honest and trustworthy. One of Abimelech's servants takes a well of water but this does not hurt Abraham and Abimelech's promise. They make a covenant using ox and sheep. Seven ewe lambs are set aside to resolve the issue of the well. The seven ewe confirm Abraham's rights to the well he and his servants dug. They made this covenant at Beersheba, which means "well of oath" and "well of 7."
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The Death of Sarah

Sarah's death is given a whole chapter in Genesis. She is also the first woman whom we are told the age of at the time of her death. This signifies her importance as the matriarch of the tribes of Israel. Sarah dies at the age of 127 years old. She dies in Hebron and Abraham comes to weep for her. Since his family will be staying in Canaan, he must buy land for burial grounds. The name of the cave was Machpelah. He obtained this land from the Hittites. In this passage we see the Hittites show much respect for Abraham and Abraham returns this respect. He buys the cave, though it offered to him for free, and buries Sarah here.
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The Story of Lot

Battle of Kings

Genesis 14 tells of a battle or war that occurs over the wealth of Sodom and Gomorrah. 4 kings come to make war with the city: Amraphel, king of Shinar; Arioch, king of Ellasar; Chedorlamer, king of Elam; and Tidal, king of nations. Chedolamer seems to win the war and is takes control for 12 years at which point there is a revolt. This is the first "war" mentioned in the Bible and it includes nations acting as allies.

During the revolt, the kings take both the wealth of Sodom and Gomorrah as well as Lot. Abraham is sent word of this an quickly creates a small militia by arming and training his soldiers which came to a total of 318 men. They defeat the me, bring back the loot and Lot.

When Abraham returns victorious, Melchizedek, king of Salem and priest of the most high God prepares a feast to bless Abraham. The king of Sodom attempts to give Abraham riches as a reward, but Abraham refuses. It is important to note that Melchizedek gives the honor and praise to God, which Abraham excepts but the king of Sodom wishes to praise Abraham, but Abraham rejects this.
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The Destruction of Sodom and Gomorrah

Probably one of the most infamous stories of the Bible, the destruction of Sodom and Gomorrah is told in Genesis 18 & 19. Right before the destruction of the city 3 angels (one of which refers to himself as God) visit Abraham. When they tell Abraham of their plans for Sodom and Gomorrah, Abraham bargains for the city asking God if there are righteous people in the city will He spare it. In the end God says He will spare the city if there are 10 righteous people. The two angels leave Abraham for Sodom and Gomorrah.

The angels visit Lot as soon as the reach the city. Lot receives them with hospitality an offers them a feast. While eating the feast, men from the city come to the door. They tell Lot to bring out the two angels so that they "might know them." Elsewhere in the Bible to know someone is to have sex with that person (see Genesis 4:1), and this interpretation is confirmed in Jude 1:7. To protect the angels, Lot offers his virgin daughters to the men instead, but this makes the men angry at Lot's judgment of them. The men suggest they will do worse to him, which is possibly a foreshadowing of what will befall Lot at the hand of the same daughters he offered up. When the men try to seize Lot, the angels intercede by smiting the men with blindness.

The angels see that there are not 10 righteous in the city and instruct Lot and his family to flee the city. Lot tells his daughters and their new husbands—we know that the husbands are new because the marriage is not yet consummated (hence the daughters being virgins) and the daughters are permitted to leave their husbands to join their father (the opposite of God's definition the that men and women leave their parents to cleave to their spouse). The sons-in-law laugh at the angels warning which causes them to lose their chance to escape. The next morning Lot, his wife, and his daughters flee the city.

As they flee, brimstone and fire rain down on Sodom and Gomorrah. The smoke plume could be seen all the way in Canaan by Abraham. God spares Lot because of Abraham's prayer. However, as the family escapes, Lot's wife disobeys God's order not to look back and turns into a pillar of salt.

Evidence for the cities of Sodom and Gomorrah (and their destruction) is thought to be found at Bab edh-Dhra and Numeria southeast of the Dead Sea^[11],[12]
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Incest

Lot and his daughters hide in a cave as the city burns. Having seen the only city they know destroyed, Lot's daughters fear there are no men left to father their children. Following this logic, they get their father drunk and each sleep with him. Both daughters become pregnant—the eldest gives birth to Moab, father of the Moabites, and the youngest gives birth to Benammi, father of the Ammonites. The wrongfulness of the act is not included in the passage, presumably because the people of Moses' era would already know the Moabites and Ammonites as troublesome enemies and make the connection. Also Moses included in the book of law that sleeping with a parent is wrong.
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The Descendants of Nahor

After the almost sacrifice of Isaac, Abraham recieves a message that his brother (Nahor) and his wife (Milcah) have born children. We are told that Milcah has Huz, Buz, Kemuel, Chesed, Hazo, Phildash, Jidlaph, and Bethuel. Kemuel has Aram. Bethuel has a daughter named Rebekah who will eventually become Isaac's wife (we will meet her in Genesis 24). Nahor also had a concubine who bore him four more sons.
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References

1. Holman Bible Publishers. Holman KJV Study Bible. pg 2,37-38,45-46. 2014
2. "Bible Timeline 1996 BC Birth of Abraham". The Amazing Bible Timeline. 2013
3. BibleHistory.com. "The Patriarchs". The Bible Timline. 2013
4. Genesis 12
5. Genesis 20
6. "How Many Jews are in the World Today?". Be'chol Lashon. 2015
7. "World Population Clock". Worldometers. 2015
8. Christianity Today. "Number of Christians Worldwide". About.com. 2015
9. Mark Galli. "Do Muslims and Christians Worship the Same God?". Christianity Today. April 15, 2011
10. "The Future of World Religions: Population Growth Projections, 2010-2050". Copyright 2015 Pew Research Center. April 2, 2015
11. Wood, Bryant. "Is there any evidence for the Biblical story of Sodom and Gomorrah's destruction by fire and brimstone (sulfur)?". Associates for Biblical Research. 2001
12. Ancient History: Evidence for Sodom and Gomorrah?